The Multiple Personalities of History – One Story, Many “Babbled” Versions
After Babel, History Developed Multiple Personality Disorder.
“In keeping in mind that these legends materialized globally at approximately the same time – it’s more likely than not, in my opinion – that the universal story agrees with the record of every major culture of the ancient world in which the astonishingly consistent story is told of Gods that descended from heaven or came through spiral vortices to materialize in bodies of flesh. From Rome to Greece, and before that To Egypt, Persia, Assyria, Babylonia, Sumer – the earliest records of civilization tell of the era when powerful creatures known to the Hebrews as Watchers and in the Book of Genesis as Bene Ha Elohim – The Sons of God – mingled themselves with humans, giving birth to part celestial part terrestrial hybrids known as Nephilim. “
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Scholar and renowned linguist Charles Berlitz of Berlitz language schools spoke an amazing 32 languages and just like Sir William Jones, his life’s research in comparative linguistics led him to the inescapable conclusion that all the world’s languages must trace back to a single, lost, ancient dialect. Berlitz actually wrote several books about Atlantis and believed the primary language of the human race originated there.
In 1786 Sir William Jones, a Supreme Court judge who could speak 30 languages, gave his Third Anniversary Discourse to the Asiatic Society where he declared that the similarities between Sanskrit, Greek, Latin, German, Celtic and Persian languages could only be explained on the hypothesis that they all shared a common parentage. His contemporary, the German philosopher Hegel, compared the consequences of Jones’ revelation to the discovery of a whole new world and his ground-breaking work on this subject established him as the founder of comparative linguistics. Jones wrote that, “The Sanscrit language, whatever be its antiquity, is of a wonderful structure; more perfect than the Greek, more copious than the Latin, and more exquisitely refined than either, yet bearing to both of them a stronger affinity, both in the roots of verbs and the forms of grammar, than could possibly have been produced by accident; so strong indeed, that no philologer could examine them all three, without believing them to have sprung from some common source, which, perhaps, no longer exists; there is a similar reason, though not quite so forcible, for supposing that both the Gothic and the Celtic, though blended with a very different idiom, had the same origin with the Sanscrit; and the old Persian might be added to the same family.”
“There can be no doubt that the royal personages who formed the gods of Greece were also the gods of the Phœnicians. We have seen the Autochthon of Plato reappearing in the Autochthon of the Phœnicians; the Atlas of Plato in the Atlas of the Phœnicians; the Poseidon of Plato in the Poseidon of the Phœnicians; while the kings Mestor and Mneseus of Plato are probably the gods Misor and Amynus of the Phœnicians.
Sanchoniathon tells us, after narrating all the discoveries by which the people advanced to civilization, that the Cabiri set down their records of the past by the command of the god Taaut, “and they delivered them to their successors and to foreigners, of whom one was Isiris (Osiris), the inventor of the three letters, the brother of Chua, who is called the first Phœnician.”
From the early days of the comparative study of these two flood accounts, it has been generally agreed that there is an obvious relationship. The widespread nature of flood traditions throughout the entire human race is excellent evidence for the existence of a great flood from a legal/historical point of view.20 Dating of the oldest fragments of the Gilgamesh account originally indicated that it was older than the assumed dating of Genesis.21 However, the probability exists that the Biblical account had been preserved either as an oral tradition, or in written form handed down from Noah, through the patriarchs and eventually to Moses, thereby making it actually older than the Sumerian accounts which were restatements (with alterations) to the original.
A popular theory, proposed by liberal “scholars,” said that the Hebrews “borrowed” from the Babylonians, but no conclusive proof has ever been offered. 22 The differences, including religious, ethical, and sheer quantity of details, make it unlikely that the Biblical account was dependent on any extant source from the Sumerian traditions. This still does not stop these liberal and secular scholars from advocating such a theory. The most accepted theory among evangelicals is that both have one common source, predating all the Sumerian forms.23 The divine inspiration of the Bible would demand that the Genesis account is the correct version. Indeed the Hebrews were known for handing down their records and tradition.24 The Book of Genesis is viewed for the most part as an historical work, even by many liberal scholars, while the Epic of Gilgamesh is viewed as mythological. The One-source Theory must, therefore, lead back to the historical event of the Flood and Noah’s Ark.25 To those who believe in the inspiration and infallibility of the Bible, it should not be a surprise that God would preserve the true account of the Flood in the traditions of His people. The Genesis account was kept pure and accurate throughout the centuries by the providence of God until it was finally compiled, edited, and written down by Moses.26 The Epic of Gilgamesh, then, contains the corrupted account as preserved and embellished by peoples who did not follow the God of the Hebrews.“”
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