Greek Mythology – Based on Biblical Genesis

Over 2,000 years ago, a wise Egyptian priest named Sonchis told a respected Greek statesman, Solon, about a spectacular legend recorded on stone, translated to Greek from ancient Egyptian hieroglyphs, about powerful sea-faring empires, massive global cataclysms, and a great war of the Titans.

~Atlantis and Antediluvian Anthropology

“Further complicated by the confounding of language, the post Babel world had many Nephilim, each of which were known by as many as 70 names by the various people groups. So 70 versions of the same character, and 70 different characters at least. Dagon for the Philistines, Chemosh for Moab, Molech for Ammon, Marduk for Babylon, Hadad (Baal) for the Canaanites, and so on.”

~Babylon, Babel & the Assembly of Gods

Ancient Greek History – @IanMalcom X Space with @TheDustinNemos, @vasileikon, and @DMichaelTripi

Apollo the Tranny God –

Mythological History of the Sun

Apollo was associated with law, philosophy, and the arts. He sometimes gave the gift of prophecy to mortals whom he loved, such as the Trojan princess Cassandra. One of the most important Olympian gods, Apollo is the son of Zeus and Leto, and the twin brother of Artemis. He is considered the ideal of manly beauty, so that a very handsome man might be called an “Apollo.” He is also the god of poetry and music. Apollo replaced the Titan Helios as the sun god; however, the Greeks didn’t delete Helios completely but referred to both of them as the Sun gods. The arrows of Apollo and Artemis invariably killed and the Greeks explained epidemics of diseases by supposing that they were shooting their arrows at people; and so, by praying to Apollo, the epidemic might be made to stop. In this way, Apollo became associated with the cure of diseases. Such so-called cures led to a myth in which Apollo was thought to have had a son, Asclepius (as KLEP ee uhs), who is better known under the Roman version of the name, Aesculapius (es’ kyoo LAY pee uhs). He was a mortal medical healer who was so successful that he was reputed to have the ability to bring the dead back to life, which resulted in complaints by Hades. As a result, to keep peace in the godly family, Zeus killed him with a thunderbolt. After his death, Aesculapius became a god and he was also placed among the constellations, where he is pictured as a man holding a serpent in his hands.

The snake was a symbol of medicine and doctors and the Latin name for his constellation is Ophiuchus (oh fee YOO kuhs) which means “serpent-holder”. (His symbol, the rod of Aesculapias, is not to be confused with the staff of Hermes, or the Caduceus. The rod of Aesculapias is a single rod with a single snake. The Caduceus is a rod with two intertwined snakes and wings.) Sometimes the stars forming the serpent are referred to as a separate constellation called “Serpens” (serpent) and occasionally the whole constellation is referred to as “Serpentarius”. Apollo became significant among the Romans when Augustus Caesar, as a young man, chose Apollo as his own god, and attributed his victory over Antony and Cleopatra to Apollo’s superiority over monstrous Egyptian and oriental deities, whose cults appeared to him to be lascivious and orgiastic. At least one Roman writer, Horace in his Carmen Saeculare, expressed what Augustus thought of Apollo: “Governor of Roman destiny; master of the sun; archer; augur; averter of pestilence; and giver of sound morals to the young.”

Source: https://www.wyzant.com/resources/lessons/english/etymology/planets/apollo

Baphomet Apollyon The Hermaphrodite Transgender

Nimrod became known by many names after the confusion of tongues at the Tower of Babel. The two names that really seemed to take and hold firm even into our modern age are Osiris and Apollo. From the first century times of the New Testament to the modern era, both are still highly regarded by certain segments of the world’s elite, particularly through Secret Societies. Once your eyes are open to this, you will see a real undercurrent within certain movements and organizations, all pushing toward his return to the land of the living.

~Rob Skiba

“Apollo’s mythos traces back through various sun gods in multiple cultures, all leading back to the “man of many names” known in the Bible as Nimrod. His goal, according to the Scriptures was as follows…

Genesis 11:4 And they said, Go to, let us build us a city and a tower, whose top may reach unto heaven; and let us make us a name, lest we be scattered abroad upon the face of the whole earth.”

~Gearing Up For Apollo: PART 2- Examining An Ancient Motive

Nimrod, Zeus, Baal, Molech, the many names of the Unholy King of the Occult Realm.

Biblical Connections in Lineages (Under Construction)

But Ham’s grandson Caphtor, son of Mizraim (who settled in Egypt) settled the island of Crete. His children later settled both Greece as well as the Levant.

Biblical Connections in Languages (Under Construction)

“Scholar and renowned linguist Charles Berlitz of Berlitz language schools spoke an amazing 32 languages and just like Sir William Jones, his life’s research in comparative linguistics led him to the inescapable conclusion that all the world’s languages must trace back to a single, lost, ancient dialect. Berlitz actually wrote several books about Atlantis and believed the primary language of the human race originated there.”

“In 1786 Sir William Jones, a Supreme Court judge who could speak 30 languages, gave his Third Anniversary Discourse to the Asiatic Society where he declared that the similarities between Sanskrit, Greek, Latin, German, Celtic and Persian languages could only be explained on the hypothesis that they all shared a common parentage. His contemporary, the German philosopher Hegel, compared the consequences of Jones’ revelation to the discovery of a whole new world and his ground-breaking work on this subject established him as the founder of comparative linguistics. Jones wrote that, “The Sanscrit language, whatever be its antiquity, is of a wonderful structure; more perfect than the Greek, more copious than the Latin, and more exquisitely refined than either, yet bearing to both of them a stronger affinity, both in the roots of verbs and the forms of grammar, than could possibly have been produced by accident; so strong indeed, that no philologer could examine them all three, without believing them to have sprung from some common source, which, perhaps, no longer exists; there is a similar reason, though not quite so forcible, for supposing that both the Gothic and the Celtic, though blended with a very different idiom, had the same origin with the Sanscrit; and the old Persian might be added to the same family.”

~Babylon, Babel & the Assembly of Gods

Derived From Atlantis, As Were Other Pagan Faiths

“NOT only were the gods of the Greeks the deified kings of Atlantis, but we find that the mythology of the Phœnicians was drawn from the same source.

For instance, we find in the Phœnician cosmogony that the Titans (Rephaim) derive their origin from the Phœnician gods Agrus and Agrotus. This connects the Phœnicians with that island in the remote west, in the midst of ocean, where, according to the Greeks, the Titans dwelt.

According to Sanchoniathon, Ouranos was the son of Autochthon, and, according to Plato, Autochthon was one of the ten kings of Atlantis. He married his sister Ge. He is the Uranos of the Greeks, who was the son of Gæa (the earth), whom he married. The Phœnicians tell us, “Ouranos had by Ge four sons: Ilus (El), who is called Chronos, and Betylus (Beth-El), and Dagon, which signifies bread-corn, and Atlas (Tammuz?).” Here, again, we have the names of two other kings of Atlantis. These four sons probably represented four races, the offspring of the earth. The Greek Uranos was the father of Chronos, and the ancestor of Atlas. The Phœnician god Ouranos had a great many other wives: his wife Ge was jealous; they quarreled, and he attempted to kill the children he had by her. This is the legend which the Greeks told of Zeus and Juno. In the Phœnician mythology Chronos raised a rebellion against Ouranos, and, after a great battle, dethroned him. In the Greek legends it is Zeus who attacks and overthrows his father, Chronos. Ouranos had a daughter called Astarte

(Ashtoreth), another called Rhea. “And Dagon, after he had found out bread-corn and the plough, was called Zeus-Arotrius.”

We also find, in the Phœnician legends, mention made of Poseidon, founder and king of Atlantis.

Chronos gave Attica to his daughter Athena, as in the Greek legends. In a time of plague he sacrificed his son to Ouranos, and “circumcised himself, and compelled his allies to do the same thing.” It would thus appear that this singular rite, practiced as we have seen by the Atlantidæ of the Old and New Worlds, the Egyptians, the Phœnicians, the Hebrews, the Ethiopians, the Mexicans, and the red men of America, dates back, as we might have expected, to Atlantis.

“Chronos visits the different regions of the habitable world.”

He gave Egypt as a kingdom to the god Taaut, who had invented the alphabet. The Egyptians called him Thoth, and he was represented among them as “the god of letters, the clerk of the under-world,” bearing a tablet, pen, and palm-branch.

This not only connects the Phœnicians with Atlantis, but shows the relations of Egyptian civilization to both Atlantis and the Phœnicians.

There can be no doubt that the royal personages who formed the gods of Greece were also the gods of the Phœnicians. We have seen the Autochthon of Plato reappearing in the Autochthon of the Phœnicians; the Atlas of Plato in the Atlas of the Phœnicians; the Poseidon of Plato in the Poseidon of the Phœnicians; while the kings Mestor and Mneseus of Plato are probably the gods Misor and Amynus of the Phœnicians.

Sanchoniathon tells us, after narrating all the discoveries by which the people advanced to civilization, that the Cabiri set down their records of the past by the command of the god Taaut, “and they delivered them to their successors and to foreigners, of whom one was Isiris (Osiris), the inventor of the three letters, the brother of Chua, who is called the first Phœnician.”

(Lenormant and Chevallier, “Ancient History of the East,” vol. ii., p. 228.)”

~The Gods of the Phoenicians Also Kings of Atlantis

Phoenician Spread & Hercules

“There was an ancient tradition among the Persians that the Phœnicians migrated from the shores of the Erythræan Sea, and this has been supposed to mean the Persian Gulf; but there was a very old city of Erythia, in utter ruin in the time of Strabo, which was built in some ancient age, long before the founding of Gades, near the site of that town, on the Atlantic coast of Spain. May not this town of Erythia have given its name to the adjacent sea? And this may have been the starting-point of the Phœnicians in their European migrations. It would even appear that there was an island of Erythea. In the Greek mythology the tenth labor of Hercules consisted in driving away the cattle of Geryon, who lived in the island of Erythea, “an island somewhere in the remote west, beyond the

Pillars of Hercules.” (Murray’s “Mythology,” p. 257.) Hercules stole the cattle from this remote oceanic island, and, returning drove them “through Iberia, Gaul, over the Alps, and through Italy.” (Ibid.) It is probable that a people emigrating from the Erythræan Sea, that is, from the Atlantic, first gave their name to a town on the coast of Spain, and at a later date to the Persian Gulf–as we have seen the name of York carried from England to the banks of the Hudson, and then to the Arctic Circle.”

~The Gods of the Phoenicians Also Kings of Atlantis

“Sanchoniathon claims that the learning of Egypt, Greece, and Judæa was derived from the Phœnicians. It would appear probable that, while other races represent the conquests or colonization’s of Atlantis, the Phœnicians succeeded to their arts, sciences, and especially their commercial supremacy; and hence the close resemblances which we have found to exist between the Hebrews, a branch of the Phœnician stock, and the people of America.

Upon the Syrian sea the people live

Who style themselves Phœnicians. . . .

These were the first great founders of the world–

Founders of cities and of mighty states–

Who showed a path through seas before unknown.

In the first ages, when the sons of men

Knew not which way to turn them, they assigned

To each his first department; they bestowed

Of land a portion and of sea a lot,

And sent each wandering tribe far off to share

A different soil and climate. Hence arose

The great diversity, so plainly seen,

‘Mid nations widely severed.

Dyonysius of Susiana, A.D. 3″

~The Gods of the Phoenicians Also Kings of Atlantis

Monsters & Giants

Of course, Animal-Human Chimaeras like the infamous Minotaur of the Labyrinth, and other “mythical” monsters (or perhaps, based in reality) and GIANTS existed throughout Greek Mythology.

Generally considered the offspring of the “gods.”

Homo Capensis – The Biblical Nephilim Elongated Skull Giants

Giants of the old World